Wat Athvea Temple

Wat Althea, also called Prasat Vat Althea, is a 12th century Hindu temple at Angkor, Cambodia with an active Buddhist temple and cemetery located adjacent to the walled ancient structure. It is located 6 km. south of Siem Reap just west of the road leading to the Tonle Sap. The temple's design and the distinctive style of its devata (sacred female images) indicate that it was built during the reign of King Suryavarman II (circa 1115-1150 AD), who also built Angkor Wat.

Though lacking carvings, this laterite and sandstone temple is still in relatively good condition. It bears no inscriptions to allow precise dating but seems to have been constructed employing Angkor Wat architectural style, which is particularly apparent in the towers, suggestive of late 11th century construction. This temple seems to have been left unfinished as evidenced in part by the lack of carvings. Some of the apsara carvings were abandoned half finished. It is next to an active wat of the same name. Because it is well outside the regular temple complex, it is relatively untouristed. Located 7km south of town, 200m off the main road from town to the Tonle Sap. Look for a white concrete arch/sign at the turnoff to the wat. For a countryside sunset, follow the dirt road for a kilometer or two past the wat. Palm trees and small huts lining the road open to rice paddies and Phnom Krom on the horizon.

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West Mebon Temple

The West Mebon is a temple at Angkor, Cambodia, located in the center of the West Baray, the largest reservoir of the Angkor area. The temple's date of construction is not known, but evidence suggests the 11th Century during the reign of King Suryavarman I or Udayadityavarman II.

Ruins of the central island temple of the West Baray. West Mebon is in poor shape, consisting primarily of a single wall displaying some carvings in fair condition. The carvings exhibit some of the first examples of carvings of animals in natural, non-mythological scenes, reminiscent of carving on Baphuon. West Mebon may have originally housed a renowned bronze Buddha statue which is now held at the National Museum in Phnom Penh. The West Baray, though ancient, is filled with water year round and has become a local recreational area. Take route #6 west from town. Turn right about 3 km past the airport turnoff. A short boat ride is necessary to visit the ruins.

Location of East Mebon

In the dry season today, it is reachable by land. In rainy season, the waters of the 7,800-meter-long baray rise and the temple, located on a site higher than the baray's floor, becomes an island.

Symbolism

Khmer architects typically surrounded temples with moats that represent the Hindu sea of creation. The West Mebon, located amid waters so vast that they can seem like a real sea, takes this religious symbolism to the ultimate level.

Architecture

The temple was built to a square design, with sides measuring about 100 meters. Each side had three tower-passages crowned with stone lotus flowers and arrayed about 28 meters apart. In the center of the square was a stone platform linked to the eastern wall by a laterite and sandstone causeway.

Today the platform, causeway and much of the east wall and towers remain; the other sides are largely gone, though their outlines in stone are visible when the baray's waters are low. There is no central sanctuary to be seen, though the platform may have supported some comparatively small structure in times past.

The reclining Vishnu

In 1936, the West Mebon yielded up the largest known bronze sculpture in Khmer art, a fragment of the reclining Hindu god Vishnu. The fragment includes the god's head, upper torso and two right arms.

A local villager is said to have dreamt that an image of the Buddha was buried in the West Mebon and wished to be freed from the soil. Subsequent digging unearthed the statue of Vishnu. The Chinese diplomat Zhou Daguan, who visited Angkor at the end of the 13th Century, wrote that the East Mebon, the temple at the center of the East Baray, another large reservoir in the Angkor area, had a large image of Buddha with water spurting from its navel. Many scholars believe that Zhou mistook the Vishnu statue for a Buddha image and misrecorded its location.

The statue, which in complete form would have measured about six meters long, entered the collection of the National Museum in Phnom Penh. It has also been shown abroad, including in Washington D.C.

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Bakong Temple

Bakong is the first temple mountain of sandstone constructed by rulers of the Khmer empire at Angkor near modern Siem Reap in Cambodia. In the final decades of the 9th century AD, it served as the official state temple of King Indravarman I in the ancient city of Hariharalaya, located in an area that today is called Roluos.

History of Bakong Temple

In 802 AD, the first king of Angkor Jayavarman II declared the sovereignty of Cambodia. After ups and downs, he established his capital at Hariharalaya. Few decades later, his successors constructed Bakong in stages as the first temple mountain of sandstone at Angkor. The inscription on its stele (classified K.826) says that in 881 King Indravarman I dedicated the temple to the god Shiva and consecrated its central religious image, a lingam whose name Sri Indresvara was a combination of the king's own and the suffix "-esvara" which stood for Shiva ("Iśvara").[3] According to George Coedes, the devarāja cult consisted in the idea of divine kingship as a legitimacy of royal power, but later authors stated that it doesn't necessarily involve the cult of physical persona of the ruler himself.

Bakong enjoyed its status as the state temple of Angkor for only a few years, but later additions from the 12th or 13th centuries testify that it was not abandoned. Toward the end of the 9th century, Indravarman's son and successor Yasovarman I moved the capital from Hariharalaya to the area north of Siem Reap now known as Angkor, where he founded the new city of Yasodharapura around a new temple mountain called Bakheng.

The Site of Bakong Temple

The site of Bakong measures 900 meters by 700 meters, and consists of three concentric enclosures separated by two moats, the main axis going from east to west. The outer enclosure has neither a wall nor gopuras and its boundary is the outer moat, today only partially visibile. The current access road from NH6 leads at the edge of the second enclosure. The inner moat delimits a 400 by 300 meters area, with remains of a laterite wall and four cruciform gopuras, and it is crossed by a wide earthen causeway, flanked by seven-headed nāgas, such as a draft of nāga bridge . Between the two moats there are the remains of 22 satellite temples of brick. The innermost enclosure, bounded by a laterite wall, measures 160 meters by 120 meters and contains the central temple pyramid and eight brick temple towers, two on each side. A number of other smaller buildings are also located within the enclosure. Just outside of the eastern gopura there is a modern buddhist temple.

The pyramid itself has five levels and its base is 65 by 67 meters. It was reconstructed by Maurice Glaize at the end of the 1930s according to methods of anastylosis. On the top there is a single tower that is much later in provenance, and the architectural style of which is not that of the 9th century foundations of Hariharalaya, but that of the 12th century temple city Angkor Wat.

Though the pyramid at one time must have been covered with bas relief carvings in stucco, today only fragments remain. A dramatic scene-fragment involving what appear to be asuras in battle gives a sense of the likely high quality of the carvings. Large stone statues of elephants are positioned as guardians at the corners of the three lower levels of the pyramid. Statues of lions guard the stairways.

Layout of Bakong Temple

The temple of Bakong is built on an artificial mountain and enclosed in a rectangular area by two walls. It has a square base with five tiers. The first, or outside, enclosure (not on the plan) (900 by 700 meters, 2,953 by 2,297 feet) surrounds a moat with an embankment and causeways on four sides, which are bordered by low Naga balustrades. The second and smaller enclosure has an entry tower of sandstone and laterite in the center of each side of the wall. There were originally 22 towers inside the first enclosures. After passing through the entry tower at the east one comes to a long causeway decorated with large seven-headed serpents across a moat. Long halls on each side lie parallel to the eastern wall. They were probably rest houses for visitors. Two square-shaped brick building at the northeast and southeast corners are identified by rows of circular holes and an opening to the west. The vents in the chimneys suggest these buildings served as crematoriums. There was originally a single building of this type at the northwest and southwest corners but today they are completely ruined. On each side of the causeway just beyond the halls there are two square structures with four doors. The inscription of the temple was found in the one on the right.

Further along the causeway, there are two long sandstone buildings on each side, which open to the causeway. These may have been storehouses or libraries. To the north and south of the storehouses receptively there is a square brick sanctuary tower. There are two more on each side of the central platform, making a total of eight. Decoration on the towers is in brick with a heavy coating of stucco. The towers, with one door opening to the east and three false doors, have a stairway on each side, which is decorated with crouching lions at the base. The two to the east of the central platform have a unique feature, a double sandstone base, The door entrance and the false doors were uniformly cut from a single block of sandstone, The decoration on the false doors is exceptionally fine, especially that on the tower on the right in the front row, the false door of which has remarkable Kala handles. The corners of the towers are decorated with female and male guardians in niches.

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Preah Ko Temple

Preah Ko Temple was the first temple to be built in the ancient and now defunct city of Hariharalaya (in the area that today is called Roluos), some 15 kilometers south-east of the main group of temples at Angkor, Cambodia. The temple was built under the Khmer King Indravarman I in 879 to honor members of the king's family, whom it places in relation with the Hindu deity Shiva.

Etymology of Preah Ko Temple

Preah Ko (Sacred Bull) derives its name from the three statues of sandstone located in the front of and facing the temple's central towers. These statues represent Nandi, the white bull who serves as the mount of Shiva.

History of Preah Ko Temple

After the Khmer king Jayavarman II founded the Khmer empire in 802 A.D., he finally established his capital at Hariharalaya. Indravarman I was the nephew of Jayavarman II. When he ascended to the throne, he ordered the construction first of Preah Ko, which was dedicated in 879, and later of the temple-mountain known as the Bakong. It is likely that this building program was made possible by the king's peaceful reign and his ability to draw income from the expanding empire. A restoration of the towers took place in early 1990s, financed by German government.

The Site of Preah Ko Temple

Preah Ko consists of six brick towers arranged in two rows of three towers each perched on a sandstone platform. The towers face east, and the front central tower is the tallest. The sanctuaries are dedicated to three divinized forefathers of Indravarman and their respective wives. The front central tower is dedicated to Jayavarman II, the founder of the Khmer empire. The tower to the left is dedicated to Prithivindreshvara, King Indravarman's father; the tower to the right to Rudreshvara, his grandfather. The three rear towers are dedicated to the wives of these three men. The central towers all bear images of the Hindu god Shiva.

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Lolei Temple

Lolei Temple is the northernmost temple of the Roluos group of three late 9th century Hindu temples at Angkor, Cambodia, the others members of which are Preah Ko and the Bakong. Lolei was the last of the three temples to be built as part of the city of Hariharalaya that once flourished at Roluos, and in 893 the Khmer king Yasovarman I dedicated it to Shiva and to members of the royal family. The name "Lolei" is thought to be a modern corruption of the ancient name "Hariharalaya," which means "the city of Harihara." Once an island temple, Lolei was located on an island slightly north of centre in the now dry Indratataka baray, construction of which had nearly been completed under Yasovarman's father and predecessor Indravarman I. Scholars believe that placing the temple on an island in the middle of a body of water served to identify it symbolically with Mount Meru, home of the gods, which in Hindu mythology is surrounded by the world oceans.

Overview of Lolei Temple

Roluos Group: Ruins of an island-temple built in the middle of a now dry baray, Indratataka, the first large-scale baray constructed by a Khmer king. Lolei consists of four brick towers on a double laterite platform. It was the last major temple built at Roluos before Yasovarman I moved the capital to the Angkor area. Though the towers are in poor condition, there are some lintel carvings in very good condition displaying the distinctively detailed Preah Ko style. An active pagoda has been built amongst the ruins. Of the Roluos Group ruins, allocate the least time Lolei.

The Site of Lolei Temple

Lolei consists of four brick temple towers grouped together on a terrace. The king build Lolei for his ancestors. One for his grandfather, one for his grandmother, one for his father, and one for his mother. The front two towers are for the males while the two towers at the back are for the females. The two taller towers are for his grandparents while the two shorter towers are for his parents. Originally, the towers were enclosed by an outer wall access through which was through a gopura, but neither wall nor gopura have survived to the present. Today, the temple is next to a monastery, just as in the 9th century it was next to an ashrama.

The temple towers are known for their decorative elements, including their false doors, their carved lintels, and their carved devatas and dvarapalas who flank both real and false doors. Some of the motifs represented in the lintels and other sandstone carvings are the sky-god Indra mounted on the elephant Airavata, serpent-like monsters called makaras, and multi-headed nagas.

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Beng Mealea Temple

Beng Mealea is a temple in the Angkor Wat style located 40 km east of the main group of temples at Angkor, Cambodia, on the ancient royal highway to Preah Khan Kompong Svay.

History of Beng Mealea Temple

It was built as a Hindu temple, but there are some carvings depicting buddhist motifs. Its primary material is sandstone and it is largely unrestored, with trees and thick brush thriving amidst its towers and courtyards and many of its stones lying in great heaps. For years it was difficult to reach, but a road recently built to the temple complex of Koh Ker passes Beng Mealea and more visitors are coming to the site, as it is 77 km from Siem Reap by road.

The history of the temple is unknown and it can be dated only by its architectural style, identical to Angkor Wat, so scholars assumed it was built during the reign of king Suryavarman II in the early 12th century. Smaller in size than Angkor Wat, the king's main monument, Beng Mealea nonetheless ranks among the Khmer empire's larger temples: the gallery which forms the outer enclosure of the temple is 181 m by 152 m. It was the center of a town, surrounded by a moat 1025 m by 875 m large and 45 m wide.

Beng Mealea is oriented toward the east, but has entranceways from the other three cardinal directions. The basic layout is three enclosing galleries around a central sanctuary, collapsed at present. The enclosures are tied with "cruciform cloisters", like Angkor Wat. Structures known as libraries lie to the right and left of the avenue that leads in from the east. There is extensive carving of scenes from Hindu mythology, including the Churning of the Sea of Milk and Vishnu being borne by the bird god Garuda. Causeways have long balustrades formed by bodies of the seven-headed Naga serpent.

It was built mostly of sandstone: Beng Mealea is only 7 km far from the angkorian sandstone quarries of Phnom Kulen, as the crow flies.Presumably sandstone blocks used for Angkor were transported along artificial water canals and passed from here. Despite of lack of information, the quality of architecture and decorations has drawn the attention of French scholars just from its discovery

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Koh Ker Temple

Overview of Koh Ker

Koh Ker was the Capital of the Khmer Empire for a very brief period from the year 928 to 944 AD. In this short time; some very spectacular buildings and immense sculptures were constructed. Left to the jungle for nearly a millennium and mostly un-restored; this great archaeological site has been rarely visited until very recently.

This remote area has no towns and only a small village in cleared forest nearby. The village of Sra Yong is a few kilometres away.

The Koh Ker site is dominated by Prasat Thom, a 30 meter tall temple mountain raising high above the plain and the surrounding forest. Great views await the visitor at the end of an adventurous climb. Garuda, carved into the stone blocks, still guard the very top, although they are partially covered now.

In late 2011 the remote location drew media attention worldwide when Sotheby's, an auction house specializing in the antiquities trade, attempted to sell a statue of a mythic Khmer Empire warrior. In March 2012 the US and Cambodian governments filed court documents to seize the statue that they purport was illegally removed from the site. A twin statue, also linked to the Koh Ker site, is on display at the Norton Simon Museum in California.

Across the site of Koh Ker there are many prasat or tower sanctuaries. A couple still feature an enormous linga on a yoni that provides space for several people. The outlet for the water that was sanctified by running it over the linga can be seen in the outside wall of one of them. In other cases, three prasat stand next to each other, dedicated to Brahma, Shiva and Vishnu. Most of them are surrounded by libraries and enclosures, many also had moats. At that time, the roofs were still made of wood. Today, only the holes for the beams remain in the stone structures.

The site is still 3 hours away from Siem Reap, the area has been demined only recently and basic visitors' facilities are just being built. This makes Koh Ker very attractive for anyone who would like to experience lonely temples partially overgrown by the forest and inhabited only by birds, calling to each other from the trees above.

History of Koh Ker

The temple complex at Koh Ker, northeast of Siem Reap, represents the remnants of the capital of the Khmer Empire from 928 AD. - 944 A.D. - a very unique period in the Age of Angkor. From the time the Khmer capital was first moved to the Angkor area in the late 9th century, it would remain there for almost 500 years, with one brief interruption. Just a few decades after the establishment at Angkor, there was a disruption in the royal succession for reasons that remain a matter of academic debate. What is known is that in 928 A.D. King Jayavarman IV, possibly a usurper to the throne, created a new capital 100km away at Koh Ker, either moving the capital city from Angkor or creating a rival capital. Obviously a king of much wealth and power, he raised an impressive royal city at Koh Ker of Brahmanic monuments, temples and prasats, surrounding a huge baray (reservoir) Rahal. Jayavarman IV reigned at Koh Ker for 20 years before he died in 941 A.D. His son Hashavarman II would remain at Koh Ker for another 3 years before returning the capital to the Angkor area. The monuments of Koh Ker are now on a road loop around the baray past the most important temples. The premier ruin of the complex is Prasat Thom, an imposing 7-tiered pyramid and temple complex. (Best photographed in the morning and offering a bird’s eye view from the top.) As you round the loop, there are several nicely preserved ruins sit just off the road, impressive prasats and small temple complexes. There are lingas still in place in some monuments such as Prasat Balang and Prasat Thneng. For the enthusiast, there are also dozens of other, more remote ruins in the area. A good guide can be most helpful at Koh Ker. A trip to Koh Ker takes the better part of a day out of Siem Reap and is usually combined with a visit to Beng Melea. To get there take Route #6 east from Siem Reap to Damdek. Turn north and follow the signs. Part of the way is a toll road. Check road conditions before leaving Siem Reap, especially in the wet season. $5 entrance fee to Koh Ker.

Get in Koh Ker

Koh Ker is relatively easy drive but involves an early start to get a good full days sightseeing and returning to Siem Reap in the same day. The site is 130 km north of Siem Reap and the road, repaired in 2004, is in decent condition (by Cambodian standards) with a black top road as far as Beng Melea temple and a wide new dirt road in good repair from there. There are no public transport for tourists but taxi and cars can be arranged at hotels and guests houses. Two small restaurants provide basic food at the entrance to the the temple complex near Prasat Thom.

Get Around Koh Ker

There is no transport around the area so you will have to use the car/4wd or Motor bike that took you there.

See Koh Ker

The ancient Khmer city is in a distant jungle location with up to a hundred ruined temples including a huge stepped pyramid; the largest in the region. More ancient temples are being found in the jungle; so there is a true sense of discovery here. Many of the temples were built in brick using a mortar made from tree sap. It is quite remarkable how well they have stood up to the test of time

The entry fee is $10 payable at the booth near the entrance to Beng Mealea temple 60 km to the south west. If you are heading from Tbeang Meanchey and Preah Vihear there is no means if getting a ticket … but no doubt a facility will be set up in the not too distant future.

There are temples in abundance , most are brick built and all are in a picturesque state of ruin with many being overgrown. The Prang is the largest structure here, it is a 7 stepped pyramid approx 40metres high the views from the top encompass a lonely landscape of forest with the distant Dangrek Mountains on the Thai Border to the north and the Koulen Mountain Range 70 km to the south. Prasat Thom is the name of the temple that lies directly at the bottom of the Prang and one must negotiate this to gain entrance to the pyramid enclosure. In 2007 Prasat Thom was cleared of vegetation and the moats cleaned out by villagers working for the APSARA Authority that now manages the site. Tickets are sold by the Kham Samet Company that built the road to Koh Ker.

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Kbal Spean

Kbal Spean is an Angkorian era archaeological site on the southwest slopes of the Kulen Hills to the northeast of Angkor in Siem Reap District, Siem Reap Province, Cambodia. It is situated along a 50 metres (160 ft) stretch of the Stung Kbal Spean River, 25 kilometres (16 mi) from the main Angkor group of monuments.

The site consists of a series of stone carvings in sandstone formations carved in the river bed and banks. It is commonly known as the "Valley of a 1000 Lingas" or "The River of a Thousand Lingas". The motifs for stone carvings are mainly myriads of lingams (phallic symbol of Hindu god Shiva), depicted as neatly arranged bumps that cover the surface of a sandstone bed rock, and lingam-yoni designs. There are also various Hindu mythological motifs, including depictions of the gods Shiva, Vishnu, Brahma, Lakshmi, Rama, and Hanuman, as well as animals (cows and frogs).

A river of 1000 lingas’ is at Phnom Kulen. There are also carvings of Buddha and Buddhist images in the rock that date from a later period than the lingas. Entrance to the area closes at 3:00PM. Combine with a visit to Banteay Srey and allow a half-day for the two. Take the road straight past Banteay Srey about 12km. Look for the sign and parking area on the left side. Requires a moderately easy 45-minute uphill walk though the woods.

Geography of Kbal Spean

Kbal Spean is described as "a spectacularly carved riverbed, set deep in the jungle to the northeast of Angkor". The river over which the bridge head exists is also known as Phnom Kbal Spean, a tributary of the Siem Reap River that rises in the Kulein mountains north of Banteay Srei. The river bed cuts through sandstone formations, and the many architectural sculptures of Hindu mythology have been carved within the sandstone. The archaeological site occurs in a stretch of the river starting from 150 metres (490 ft) upstream north of the bridge head to the falls downstream.[1] The river, being sanctified by flowing over the religious sculptures, flows downstream, bifurcating into the Siem Reap River and Puok River, which eventually flows into the Tonlé Sap Lake after passing through the plains and the Angkor temple complex.

The archaeological site is in the western part of the Kulein mountains within the Phnom Kulen National Park. Approach is from the Banteay Srei temple by a road which is about 5 kilometres (3.1 mi) from an army camp. Thereafter, it is a 40-minute walk through the forest for about 2 kilometres (1.2 mi) uphill along a path before reaching the first site, a water fall, where the carved sculptures start appearing in the river bed.

History of Kbal Spean

The carving of vestiges began with the reign of King Suryavarman I and ended with the reign of King Udayadityavarman II; these two kings ruled between the 11th and 12th centuries. The 1,000 lingas, but not other sculptures, are attributed to a minister of Suryavarman I during the 11th century, and these were carved by hermits who lived in the area. Inscriptions at the site testify to the fact that most of the sculpting was done during the reign of Udayadityavarman II. It is also mentioned that King Udayadityavarman II consecrated a golden ling here in 1059 AD. It is believed that the Siem Reap River flowing into Angkor is blessed by the sacred lingas over which it flows.

The archaeological site was discovered in 1969 by Jean Boulbet, an ethnologist, but further exploration was cut off due to the Cambodian Civil War. The site regained prominence for safe visits from 1989

Layout of Kbal Spean

The bridge is a natural sandstone arch 50 kilometres (31 mi) northeast of Siem Reap River. Just after the monsoon season, when the water level in the river starts dropping, the carvings are visible in a 150 metres (490 ft) stretch upstream of the bridge and from the bridge downstream up to the falls. The 11th century carvings in this stretch of the river are a galaxy of gods, the trinity of Brahma, Vishnu and Shiva or Maheswara and celestial beings; several carvings of Vishnu with Lakshmi reclining on the serpent Ananta, Shiva with consort Uma, known as Umamaheswar Brahma on a lotus petal over a plant stem rising from the navel of Vishnu, Rama and Hanuman are the sculptures seen not only in the river bed but also on the river banks.

Sequentially, while walking along a path which skirts the eroded channel of the river-formed natural stone bridge, one can see a pair of Vishnu sculptures with Lakshmi seated at his feet in a reclining pose. Upstream of the bridge, there is a sculpture of Shiva and Uma mounted on the bull. Approximately 30 metres (98 ft) downstream of the bridge, there are additional Vishnu sculptures. Further downstream up to the water fall and till the water pool are the Sahasra lingas in Sanskrit language with English equivalent name of "River of a Thousand Lingas". The sculpted lingams in the coarse sandstone river bed outcrops are seen from about 6 metres (20 ft) downstream of the bridge. According to the journalist Teppo Tukki of Phnom Penh Post who visited the site in 1995, the lingams, some of which date back to the 9th century, are about 25 centimetres (9.8 in) square and 10 centimetres (3.9 in) deep and lined in a perfect grid pattern. The river runs over them, covering them with 5 centimetres (2.0 in) of pristine water. The holy objects are designed to create a “power path for the Khmer Kings”.

The sculptures of Kbal Spean Temple

The sculptures carved in the river bed and banks depict many Hindu mythological scenes and symbols. There are also inscriptions which get exposed as the water level in the river decreases. The common theme of these sculptures emphasizes creation as defined in Hindu mythology in the form of Lord Vishnu lying on a serpent in a reclining repose on the ocean of milk in mediation, the lotus flower emerging from Vishnu’s navel which bears god Brahma, the creator. Following these sculptures seen carved on the banks of the river, the river flows through several sculpted reliefs of Shiva the destroyer shown in the universal symbol of the Linga; 1000 such lingas have been carved in the bed of the river which gives the name to the river valley formed by the river as “valley of 1000 lingas”. Vishnu is also carved to match the contours of the river bed and banks. A carving of Shiva with his consort Uma is also visible.

Though the sculptures have been vandalized and damaged, the carved idols still retain their original grandeur. Under the supervision of archaeologists, the graduates of Artisans d'Angkor have been able to reproduce some portions of Kbal Spean's missing bas-relief carvings.

Biodiversity of Kbal Spean 

Also situated within the Phnom Kulen National Park, and close to the river outfall, is the Angkor Centre for Conservation of Biodiversity where “trafficked animals are nursed back to health.

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Kulen Mountain

Phnom Kulen National Park is a National park in Cambodia. It is located in the Phnom Kulen mountain massif in Siem Reap Province. During Angkorian era the relief was known as Mahendraparvata (the mountain of Great Indra) and was the place where Jayavarman II had himself declared chakravartin (King of Kings), an act which is considered the foundation of Khmer Empire.

Archaeological sites

Phnom Kulen National Park is located in Svay Leu District about 48 km from the provincial town of Siem Reap and about 25 km from Prasat Banteay Srey via Charles De Gaulle Road. At Phnom Kulen there are several attractive places, such as:

+ Chup Preah

Chup Preah is the plain spot where having cool water flows and is located at the mountain’s valley. Next to it, there is a rare big tree of Cham Pa having 0.7 meter diameter and 15-meter height. At Chup Preah, there is a big Buddhist statue and many other small statues made during 16th century.

+ Linga 1,000

Linga 1,000 is located on the mountain, along the Siem Reap River and has a lot of figures of Yoni and Linga spreading out at the bottom of the river.

+ Terrace of Sdach Kamlung

Terrace of Sdach Kamlung is a plain terrace having a small ruined temple made of solid brick at the middle; the study proves that the terrace was covered by lava for hundreds years.

+ Preah Ang Thom

Preah Ang Thom is an 8 meter tall statue of the reclining Buddha reaching nirvana. The statue is carved into a huge sandstone boulder. Preah Ang Thom is the sacred and worshipping god for Phnom Kulen. There are also two big trees of Cham Pa at nearby. Besides Preah Ang Thom, there are Chhok Ruot, footprint of Preah Bat Choan Tuk, Peung Chhok, Peung Ey So and Peung Ey Sey

+ Phnom Kulen Waterfall

There are two main waterfalls in Phnom Kulen: 

- First waterfall: 4-5 meter tall and 20-25 meter wide during the dry and rainy seasons respectively.
- Second waterfall: 15-20 meter tall and 10-15 meter wide during the dry and rainy seasons respectively.

+ Archeological activities

After initial reconnaissances by French scholars, the historical relevance of Phnom Kulen was pointed out by Philippe Stern, who visited it in 1936 and described Rong Chen as the first temple-mountain. In 1973 and 1979 Jean Boulbet and Bruno Dagens published the fundamental archeological inventory and mapping of Phonm Kulen. In 2008 Archaeology & Development Foundation begun Phnom Kulen Program, an archaeological project focused even on sustainable development of local communities.

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Phnom Krom

Overview of Phnom Krom

Prasat Phnom Krom is approximately 12 kilometers (7 .4 miles) southwest of Siem Reap near the north end of the Tonle Sap Lake. It is located on a mountain 137 meters (449 feet) highs. Climb the steep stairs and curved curved path through a modern temple complex at the top of the hill. The walk affords a fine view of the lake and surrounding area.

It was built in the end of the ninth century beginning of the tenth century dedicated to the Hindu Trinity- Siva, Visnu and Brahma, with following to Prasat Bakheng art style.

Background of Phnom Krom

Yasovarman I built a temple on each of the three hills dominating the plain of Angkor, Bakheng, Phnom Krom and Phnom Bok. The temple of Phnom Krom is visible from the airplane as one fly into Siem Reap.

Layout of Phnom Krom

Phnom Krom is a square plan and consists of three towers in a row situated dramatically on a hilltop. They were dedicated to Siva, Visnu and Brahma respectively.

The upper portions of the towers have collapsed and the facades are very degraded but otherwise they remain intact. The towers are enclosed by a literate wall intersected on each side by an entry tower in the shape of a cross.

Three long halls built of laterite (only the bases of which remain) parallel the wall around the courtyard. They probably served as rest houses. Four small building inside the courtyard preceded the sanctuaries. They are similar except that the two at either end are brick and the two in the middle are sandstone. All four have a series of holes in the walls, which suggests they may have been used as crematoriums.

Central Towers of Phnom Krom

The three central towers stand on a north south axis on a low rectangular platform with molding constructed of sandstone paving over a laterite base. Two sides of the base are intercepted by three stairways with lions on the landings. The towers are square and originally had four recessed tiers on the upper portion. they open to the east and west with false doors on the north south. Traces of decoration remain around the base of the platform near the stairs, on the pilasters, the panels of the false doors, the cornices and on niches in the corners. The upper terrace affords a panoramic view of the Great Lake and the surrounding plain.

Phnom Krom Location

Phnom Krom is located to 12 kilometers southwest of Siem Reap town.

Phnom Krom hill is very rocky; local legend has it that the rocks were exposed by the monkey general Hanuman during a hunt for medicine in the Ramayana epic. The area beyond the temple’s west gate affords a spectacular view of the Tonle Sap lake.

Phnom Krom railway

Phnom Krom was at the southern end of the Phnom Krom railway, a narrow-gauge French colonial railway that was most likely constructed to take stone quarried on the now defunct quarries on Phnom Krom to Siem Reap.

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